Showing posts with label eschatology. Show all posts
Showing posts with label eschatology. Show all posts

Monday, June 18, 2012

Reading the New Testament's Eschatological Vision: Part Two


A missional reading of the New Testament’s eschatological vision steadfastly stands against all readings that promote a fixation on the assigning of times and dates as well as readers that call for a pullback from cultural engagement Christ followers.

First, it is enough to note that if the Biblical story was truly interested in providing a detailed and specific step-by-step guide to how the future will unfold, it could have easily accomplished this. Given the absence of this as well as the humorous but ultimately tragic attempts by so many “prophesy” experts to predict Jesus’ return, Christ followers will learn to live in a dynamic tension in which they recognize by faith that the future is secure while letting go of all need for details. On matters of the end, we are on a need to know basis and no matter how bad we might desire a roadmap to God’s future, the Bible does not provide one. We follow Jesus into the world on mission. This is the same Jesus who said, “Concerning that day and hour no one knows, neither the angels of heaven nor the Son, except for the Father alone.”

Second, God’s mission to bring reconciliation and redemption to humanity and all creation moves forward under God’s promise of a secure future. Rather than giving Christ followers a reason to pull back from missional engagement, the New Testament church evangelized in earnest in the expectation of Jesus’ imminent return and his ushering in of the Kingdom. The God’s future is beautiful. God’s future is secure. Therefore, the mission of God’s people goes forward in earnest. In the context of the New Testament, the earliest Christians were a tiny minority. They faced hardships and persecution for their allegiance to Jesus as LORD over against the Roman world’s suffocating vision for humanity. Early Christians found themselves persecuted and reviled by both Gentiles and Jews. Thus the choice to follow Jesus was costly. The New Testament’s eschatological vision therefore is profoundly concerned with grounding Jesus’ earliest followers with a courageous hope in God’s final victory so that they may function as instruments and agents of God’s reconciling Gospel.

Saturday, June 9, 2012

A Missional Approach to NT Eschatology: Part One


The New Testament writers recognized that God’s victory through the life, death, and resurrection secured the future. The New Testament is full of visions of God’s future. God’s future is bright and good. It is one of abundant love and mercy. It is the full reversal of the effects of human sin and brokenness. It includes the full redemption of all creation. It marks the return of shalom and rest. It involves the climactic consummation of God’s future.

Our day has seen an ongoing fixation on figuring out dates and time tables. The Bible is mined ingeniously for insights used to predict the end of days. However, this is not a missional approach to Scripture. As humans, we may long to gain control of the future by connecting it to our calendar of events, but this is not the purpose of the eschatological visions of the New Testament. The New Testament writers describe God’s future as a means of inspiring a courageous faithfulness in the present. Since God’s future is secure, God’s people live as the people whom God created them to be in the present. The New Testament’s eschatological vision subverts the present struggles by proclaiming a dogged and audacious confidence in God’s final victory.