Showing posts with label culture. Show all posts
Showing posts with label culture. Show all posts

Tuesday, April 5, 2016

Mission and Holiness


In 1 Corinthians 9:19-22, the Apostle Paul describes his method of reaching the Mediterranean world with the Gospel.

NRSV 1 Corinthians 9:19 For though I am free with respect to all, I have made myself a slave to all, so that I might win more of them. 20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. 21 To those outside the law I became as one outside the law (though I am not free from God’s law but am under Christ’s law) so that I might win those outside the law. 22 To the weak I became weak, so that I might win the weak. I have become all things to all people, that I might by all means save some.

Paul describes an outreach strategy that modern thinkers would describe as contextual or indigenous. Paul worked to offer Christ to persons in terms of their own culture and thinking. Paul’s encounter with Greeks on Mars Hill is a classic example of this strategy. Paul’s conversation with a group of people on the Areopagus is recorded in Acts 17:16-34. He uses one of the Athenian’s own religious altars—one ascribed “To an Unknown God” as a vehicle for the proclamation of the good news about Jesus. In other words, Paul attempted to use some aspect of his target audiences own culture and belief system as a starting point or doorway into a conversation about Jesus Christ.

At least on the surface, most of us gravitate toward Paul’s strategy of “becoming all things to all people so that by all possible means I might save some.” If we wish to live an evangelistic and missional lifestyle, there is much to learn here. This is a key element to learning to speak human.

For me, there is a key question: How does one embody such a mission strategy and stay true to the Gospel? Common answers such as, “I just follow Jesus” (though true) do not quite cut it because they are overly simplistic. In order to be the sort of persons who can follow in the footsteps of Paul and his co-workers (let alone the footprints of Jesus), we need to be profoundly touched by God. We need to be so rooted in God’s character that we are capable of adapting ourselves to new challenges, structures, and circumstances without losing the substance of who we are in Jesus. This means that deep character is more important than surface character.

Have you ever heard the phrase, “The clothes make the (wo)man.” In my thinking, this is completely backwards. If we want to be adaptable so that God can use us to reach the many, then we need to embody an ethos in which “the man [or woman] makes the clothes.”

This is not easy. It is even dangerous. In fact, Paul immediately follows up the above text with two strong warnings:

1) Paul uses an athletic metaphor to describe the seriousness of the danger:
NRS 1 Corinthians 9:24 Do you not know that in a race the runners all compete, but only one receives the prize? Run in such a way that you may win it. 25 Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. 26 So I do not run aimlessly, nor do I box as though beating the air; 27 but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified.

Those of us who wish to reach out with God’s love to all persons need to realize the level of commitment necessary. Just as the athlete must continue her or his training to stay on top, so must we who follow Jesus be intentional and consistent in the nurturing our own relationship with God. To be an elite athlete requires a commitment to a training regimen that empowers the athlete to improve performance over time.

2) Then, in chapter 10 of 1 Corinthians, Paul reminds his readers of the unfaithfulness of Israel despite the fact that the Israelites were eyewitnesses of incredible acts of God.

The lesson is clear: our past history with God is no guarantee of our future faithfulness. Reflecting on Israel’s past tendency to be unfaithful in spite of God’s faithfulness, Paul warning in 1 Cor 10:14 “If you think you are standing strong, be careful that you don’t fall.”

The conclusion is this: our own personal holiness cannot be separated from the mission that God calls us to fulfill. Character matters. When the character of Jesus truly resides in us, we can adapt ourselves to new contexts and God will use us to reach others who desperately need the good news that is found only in Jesus. If we follow Jesus boldly, he will lead us into the darkest places in the world so that we can serve as light as Jesus shines through us.

Reflection:
1) How adaptable am I to new situations?
2) Am I more likely to be influenced by culture or to influence the culture for good?
3) What habits do I keep that help to nurture my soul and replenish me so that I am ready to reach out and serve others?
4) Reflect on your own understanding of the relationship between a missional lifestyle and personal holiness.

© 2006 Brian D. Russell, Revised 2016.

My latest book (re)Aligning with God: Reading Scripture for Church and World offers reflections on how to read Scripture in light of God's mission to bless all people.



Wednesday, June 10, 2015

Reading Israel's Wisdom Literature Missionally


Israel’s Wisdom traditions (Job, Proverbs, Ecclesiastes, Song of Songs) connect God’s people to the wider world’s interest and reflection on the nature of the good life. Wisdom literature is a common feature of the ancient Near East.[1] Like creation stories and flood narratives, wisdom was a transcultural phenomenon. There are extant extra-biblical Wisdom texts from Syria–Palestine, Mesopotamia, and Egypt. In fact, Israel’s Wisdom traditions draw from the well of this wider pool of wisdom. For example, in the Book of Proverbs, most scholars believe that “The Words of the Wise” (Prov 22:17—24:22) show the direct influence of an Egyptian text called Instruction of Amenemope.[2]
Of course, Israel’s Wisdom traditions are not mere imitations of older material. Instead, Israel’s wisdom offers a distinct perspective for God’s people. Wisdom literature serves to guide God’s people on how to live well and prosper in the world. A successful life is one that fulfills God’s will and mission. For God’s people, the foundation for wisdom is a resolute commitment to the Creator God, the LORD. The good life flows from a correct positioning of the self in relationship to the Creator God. This is the core biblical distinctive. Iconic texts such as Proverbs 1:7 “The fear of the LORD is the beginning of knowledge; fools despise wisdom and discipline” and Ecclesiastes 11:13 “Fear God and keep his commands for this is all that humanity must do” summarize the key takeaways for the wise. Wisdom must be rooted in recognition of the Creator God as the source of all wisdom. Wisdom points to God, and a life rooted in God is the epitome of the good life. Thus, it follows that an unwise person is one who lives foolishly, i.e., failing to follow the wise instruction that comes from God.
A missional reading of wisdom traditions immediately sees the value of Israel’s wisdom. Wisdom is not only an ancient practice, but collections of the sayings of the wise as well as a burgeoning literature of success continues to this day. The Bible’s wisdom literature invites God’s people to interact with a world hungry for insight on how to make it through life, but to do this by listening to worldly wisdom through God-centered and Bible-centered lenses. God’s people have the opportunity to become the “go to” experts on living well.[3]
           A missional reading of the wisdom literature also sketches out an understanding of missional holiness. Wisdom is worldly in the sense that it teaches its readers how to live in this world. Life skills shaped by God are crucial. Living lives of excellence, ethical purity, virtue, and purpose serve as a potent witness to the watching world. The apostle Paul will remind Christ followers in Philippi that their true citizenship is in heaven (Philippians 3:20), but this does not mean that God’s people are supposed to live lives detached from the surrounding culture. It simply means that God’s people are to live distinctively for God within the cultures of their day. Biblical wisdom is God’s gift to God’s people to guide them in this critical practice.

[1]Wisdom remains popular in the modern world. A simple perusal of any social media platform will reveal a flood of quotations about personal development, leadership, and the good life.
[2]E.g., Clifford, Proverbs, 17–19 and 199–216.
[3] 21st century missional communities are taking this possibility seriously by teaching life skills. Churches are helping people learn to manage finances and live debt free. They offer recovery ministries for people dealing with life traumas such as divorce and addiction.