Showing posts with label Wesley. Show all posts
Showing posts with label Wesley. Show all posts

Wednesday, July 29, 2020

Ep 18: The Wesleyan Means of Grace, Transformation, & Christian Perfecti...





Andrew Thompson: Wesley’s Means of Grace, Transformation, and Christian Perfection

Listen in this week as Brian interviews noted Wesley scholar and pastor Dr. Andrew Thompson. Dr. Thompson takes us deep into a Wesleyan understanding and practice of the means of grace. Brian and Andrew end the episode with a powerful conversation about entire sanctification. Andrew offers a compelling modern testimony of what true holiness looks like today.

Books by Andrew Thompson

The Means of Grace: Traditioned Practice in Today’s World (Seedbed, 2015): https://amzn.to/3gzTBHF

Watching from the Walls: Waiting for Jesus with Hope and Expectation (Advent Study) https://amzn.to/2COW7vq 

Sign up for Newsletter from Matthew Johnson on Entire Sancitification:

Books recommended by Andrew Thompson
Kevin Watson and Scott Kisker, The Band Meeting: Rediscovering Relational Discipleship in Transformational Community (Seedbed)  https://amzn.to/2Wd4aZW 

Richard Foster Celebration of Discipline https://amzn.to/33kkY5d

John Wesley. The Sermons of John Wesley: A Collection for the Christian Journey (eds. Collins and Vickers)  https://amzn.to/2L6u4b5  

Thomas a Kempis Imitation of Christ https://amzn.to/30WZo3G 

Jeremy Taylor Rule and Exercises of Holy Living and Dying https://amzn.to/3f8gwbX


Bio: 

Dr. Andrew C. Thompson is a pastor, teacher, and scholar in the United Methodist Church. He is an award-winning author and frequent speaker, focusing on the thought of John Wesley, the history of Methodism, and contemporary Wesleyan theology. Andrew is an ordained minister and has served pastoral appointments in Arkansas, Tennessee, and North Carolina. He currently serves as the senior pastor of First United Methodist Church in Springdale, Arkansas. Previously he taught for four years on the faculty of Memphis Theological Seminary in Memphis, Tennessee.

Twitter @TheRealAndrew

The links to Amazon are affiliate links. Amazon pays a small royalty to Brian Russell for any materials purchased through these links (your purchase price is not affected). Thank you for supporting the Deep Dive Spirituality Conversations podcast!

Thursday, June 11, 2020

Episode 11 The Wesleyan Renewal, Holiness, and Transformation with Dr Ryan Danker





In this week’s episode, Dr. Ryan Danker helps us to understand the context of the Wesleyan renewal in 18th century England in ways that will help us think about Gospel ministry in the 21st century. We take a deep dive into true power and optimism of Wesleyan theology by discussing its proclamation of holiness of heart and life. 

Bio:
An active United Methodist, Ryan Danker is a church historian with a passion for evangelical studies, and in particular the early Wesleyan/Methodist movement under John and Charles Wesley. Born in Portland, Oregon, Danker served United Methodist churches in the Western North Carolina Annual Conference. He currently serves as a member of the United Methodist/U.S. Conference of Catholic Bishops Dialogue. He is active in the American Academy of Religion, the Wesleyan Theological Society, and the Charles Wesley Society. Before his appointment at Wesley, Danker served on the faculty at Greensboro College in North Carolina where he was also Special Assistant to the President and a member of the Advisory Board of the Royce and Jane Reynolds Center for Church Leadership. 

Education
  • B.A., Northwest Nazarene University, Nampa, ID
  • M.Div., The Divinity School, Duke University, Durham, NC
  • Th.D., The School of Theology, Boston University, Boston, MA

Twitter: @RyanNDanker


Books by Dr. Danker
Exploring a Wesleyan Political Theology (editor and contributor; Wesley’s Foundry books, 2019) https://amzn.to/2U5cXvo 

Wesley and the Anglicans: Political Division in Early Evangelicalism (IVP, 2016) https://amzn.to/2MtVUPb 

Books Recommend by Dr. Danker
Geoffrey Wainwright Doxology: The Praise of God in Worship, Doctrine, and life: A Systematic Theology https://amzn.to/2z7DLDT 

Robert Louis Wilken The Spirit of Early Christian Thought: Seeking the Face of God https://amzn.to/2MuiqaW

The Book of Common Prayer 

Tuesday, December 13, 2016

Introduction to the Book of Deuteronomy

 Deuteronomy offers a vision for God’s people for living out God’s holy love faithfully as a witness to the nations. The book of Deuteronomy serves a dual focus. It uses Israel’s past as a warning against disobedience. But it simultaneously invites the present generation to a life of faithful obedience as the means to enjoying life with God. The LORD liberated God’s people from Egypt as a means of freeing them to serve the LORD as God’s holy people.
 

The name Deuteronomy comes from the Greek translation of 17:18 meaning “second Law.” There is a core section of legal materials (5:6–21 and 12:1–26:19), but the overall shape of Deuteronomy conforms more with the Hebrew name for the book “These are the words.” More than any other part of the Pentateuch, Deuteronomy is primarily speech. Moses the central human character in Genesis–Deuteronomy offers a series of addresses crafted to shape the present generation for God’s mission. The situation imagined in Deuteronomy finds God’s people Israel in Moab on the eastern banks of the Jordan river poised for a movement into the Promised Land. Moses will not accompany God’s people, but he delivers a speech to galvanize God’s people for the mission ahead. The Instruction of Moses will define the character of God’s people and provide authoritative guidance for living the liberated life.

Deuteronomy’s Wesleyan vision of God’s people as a holy people is compelling. 

First, Deuteronomy envisions a dynamic relationship between God and God’s people.  The pattern is this: God acts graciously acts for Israel and God’s people respond by living faithfully. God loves God’s people (7:8). God’s gracious love delivered Israel from Egypt and now stands ready to make good on God’s earlier promises of land to Israel ancestors. Deuteronomy understands the relationship between God and God’s people in covenantal terms. In the Old Testament, covenant is the means of formalizing the relationship. Deuteronomy offers a covenant reaffirmation by God’s people as they prepare to enter into the Promised Land (Deut 30:15–20). 

Second, love serves as the defining center of God’s people’s relationship with the LORD. The Shema or Great Commandment (Deut 6:4–5) calls for a whole person response of love to the reality of the LORD as the unique one and only God for God’s people. 

Third, Deuteronomy helps to shape a Wesleyan understanding of sanctification as having a fully devoted heart toward God. Deuteronomy introduces the phrase “circumcision of the heart” to our vocabulary (10:16, 30:6). This command flows from Deuteronomy’s focus on love as the motivation of God’s people in response to God’s love . Whole hearted devotion is rooted in the commandment against idolatry and articulated positively in Great Commandment. The allegiance to the LORD as the “one and only” involves turning from all other gods or temptations in order to serve and love only the LORD. 
Reading Deuteronomy helps us to recognize that Wesley’s doctrine of Christian perfection involves both our will and the work of God in freeing us from all prior allegiances to live fully as God’s people. 

Fourth, faithfulness in relationship is understood in terms of action. God’s people respond to God’s grace with love, fear, obedience, service, by walking in God’s ways, by clinging to the LORD, and by keeping the commandments (Deut 10:12–13, 20). 

Last, Deuteronomy presents the life of holy love as the good life. God’s people will enjoy secure life in the land by carefully living out the Scriptural revelation given through Moses. The exhortation “Choose life” (30:19) summarizes the choice between faithfulness and unfaithfulness as a decision for good. Likewise it signals God’s good intentions for God’s people as they live as his witnesses in the world.

Outline of the book of Deuteronomy


I. 1:1–4:43 Israel’s Past
A. 1:1–5 These are the Words
B. 1:6–46 Failure to Possess the Land
C.  The LORD’s Recent Victories (2:1–3:29)
D. 4:1–43 Exhortation to Faithfulness

II. 4:44–11:32 The Heart of Faithfulness
A. The Instruction of Moses (4:44–49)
B. The Ten Commandments (5:1–33)
C. Israel’s One True Love (6:1–25)
D. The False Gods of Faithlessness (7:1–
E. Loving Commitment (11:1–32)

III. 12:1–28:68 Core Covenantal Commitments
A. Worship as One Holy People (12:1–28)
B. Organizing God's Holy People (12:29–17:13)
C. Leaders Under the Instruction (17:14–18:22)
D. Practicing Justice as God’s Holy People (19:1–25:19)
E. Celebrating the Land as One Holy People (26:1–19)
F. The Blessings and Curses (27:1–28:68)

IV.  29:1–32:52 Choosing Life through Covenant Faithfulness
A. Warnings Against Disobedience (29:1–29)
B. Agenda for Restoration and Renewal (30:1–14)
C. The Call to Choose Life by Aligning Fully with the LORD (30:15–20)
D. Preparing for Moses’ Departure (31:1–29)
E. The Song of Moses 31:30–32:52

V.  33:1–34:12 Final Blessings and the Death of Moses
A. The Blessing of Moses (33:1–29)
B. The Death of Moses (34:1–12)


Select Bibliography
Brueggemann, Walter. Abingdon Old Testament Commentaries: Deuteronomy. Nashville: Abingdon Press, 2001.

McBride, S. Dean, Jr. “Polity of the Covenant People: The Book of Deuteronomy” Interpretation 41 (1987): 229–44.

Miller, Patrick D. Deuteronomy: Interpretation: A Bible Commentary for Teaching and Preaching (Interpretation: A Bible Commentary for Teaching & Preaching). Louisville: John Knox Press, 1990.

Moberly, R. W. L. Old Testament Theology: Reading the Hebrew Bible as Christian Scripture. Grand Rapids: Baker Academic, 2013.

Olson, Dennis T. Deuteronomy and the Death of Moses: A Theological Reading. Overtures to Biblical Theology. Minneapolis: Fortress, 1994. (Out of print) Reprinted: Deuteronomy and the Death of Moses: A Theological Reading. Eugene, OR: Wipf and Stock, 2005.


Saturday, October 3, 2015

Interview with William Guerrant Author of Organic Wesley (Seedbed, 2015)

I am happy to welcome William Guerrant to my blog. He agreed to answer some questions about his new book Organic Wesley: A Christian Perspective on Food, Farming, and Faith. I read it and am excited to get the word out to my readers. John Wesley was committed to holistic health and was ahead of his 18th century context in terms of understanding the importance of eating properly as a means of maximizing one's missional impact. Bill Guerrant's work based on his thesis research at Asbury Seminary enlarges our knowledge of the topic and informs us on how to live more consciously as God's people.



Bill, what were your goals in writing Organic Wesley?

I hope the book helps introduce a Wesleyan food ethic into the vibrant and ongoing cultural conversation we are having about food these days. I am convinced that there is a food ethic within our Christian tradition, and specifically within our Wesleyan heritage, that speaks powerfully into the broken food culture of our time. My modest goal is to contribute to making the world a better place.


Who is the audience that you hope to reach?

Whatever its shortcomings, I am reasonably confident that those who are interested in both Wesleyan teaching and food ethics will find the book interesting. My hope is that it will be interesting to people who have an interest in either of those subjects.

How did you become interested in organic food?

I became aware of the phenomenon I call the "food movement" first through the influence of my wife. She began studying our industrial food system after contracting a food-borne illness and she passed along to me what she was discovering. I soon joined her in the journey that led ultimately to our relocating from Florida to our farm in Virginia, where we are now full-time farmers, devoted to being a part of improving our food system.

What do you wish that every person knew about the intersection of Wesleyan theology and food/health?

The principal themes that motivate those in today's food movement--a preference for nutritious whole foods, ethically-produced and eaten in moderation--were once central to Wesleyan thought and teaching. You might say that for Wesleyans, today's "food movement" is part of our ecclesiological DNA. When we make our food choices consistently with the Wesleyan ethic, we are contributing to God's restoration and redemption of all of creation.

How do you hope to contribute to the ongoing mission of God through your work?

I would love to see Wesleyans at the forefront of today's food movement, advocating for a just, humane and benevolent food system. I believe, with Wesley, that good food is one of God's greatest gifts to humanity and that every time we make a choice of what to eat we have the opportunity to further God's Kingdom or to impede it.

Maybe the best answer I can give to this question is just to quote the last few paragraphs of the book:

"For most of us it will be easy to imagine the benefits that will come from eating better. We may imagine losing weight and feeling better, we may imagine becoming healthy enough to no longer need as many medications, and we may imagine longer, more fulfilling lives for ourselves and our families.  Of course these are all excellent reasons for choosing to eat a healthier diet. But the Wesleyan vision is grander than that.

Imagine a world in which all of humanity eats only ethically-produced nutritious food, in moderation. In such a world there would be less sickness, less disease, no gluttony, and a population living long, healthy lives. Farm animals would be raised naturally and compassionately, being afforded the respect they deserve as beloved creatures of God. There would be no exploitation of farm workers and farmers. The land would be treated gently and respectfully, with farming practices that ensure a sustainable, resilient, regenerative future. There would be robust and vibrant community-based food economies.

In such a world, the food system would be a part of God’s renewal and restoration of creation, rather than an impediment to it.

May it be so.

Let our next meal, and all those that follow it, be a part of bringing that vision to reality."

Tell us about study that accompanies Organic Wesley? What does the DVD content add to the book?

We filmed one video lesson for each of the ten chapters in the book. The videos summarize the content in each chapter and I hope folks will find them engaging. They will be great for group studies, preferably in conjunction with the book, but capable of standing alone without it. Most of the videos were filmed on our farm and the Seedbed team has done an excellent job of production.

What is the best way for people to get in touch with you or learn more about Organic Wesley?

Seedbed has a webpage devoted to the book and that's the best place to start. There is a good synopsis of the book there, as well as some of the endorsements the book has received. Seedbed offers a free download of Chapter One as well as a free viewing of the first video lesson, and they can be accessed on that page as well. Check it out! 

Wednesday, July 22, 2015

Introducing the Psalms for Missional and Spiritual Formation

John Wesley “We have now before us one of the choicest parts of the Old Testament, wherein there is so much of Christ and his gospel, as well as of God and his law, that it has been called the summary of both Testaments”

The book of Psalms or Psalter is a rich resource for God’s people. In this book, we find prayers that serve a dual focus. The Psalms serve as God’s word for us while at the same time modeling words for us to speak to God. Ponder that for a minute. God values our prayers so much one entire book of Scripture serves as fuel for our prayer life.

The Christian life involves following the risen Jesus as he leads God’s people into the world to make disciples. As experience teaches, life has ups and downs. There are times of abundance and times of challenge. In all seasons, God invites the prayers of his people. Reading the Psalms is an instructional guide to a moment-by-moment walk with God through the world.

The book of Psalms divides into 5 units or books: 1–41, 42–72, 73–89, 90–106, and 107–150. This structure is embedded into the final composition of the Psalter. Just as the Torah of Moses (Genesis–Deuteronomy) consisted of five books so too are the the Songs of David made up of five books. This study will focus primarily on Book I. The only exception to this will be the treatment of Psalms 146–150 in Week Two of the Study. As we will see, Psalms 1–2 serve as an introduction to the Psalter as whole by grounding the reader in two key truths. Ps 1 emphasizes the need for a constant attentiveness to Scripture (Ps 1). Ps 2 declares that we can have full confidence in the security of the future by trusting in God’s reign. The book of the Psalms reaches its climax in Pss 146–150 which conclude the Psalter with five resounding psalms of praise to the LORD for who He is and what He has done. In between this introduction and conclusion, we will journey through the prayers of God’s people. 

The book of Psalms contains many types of prayers. The three core prayers may be stated simply: (1) Praise the LORD! (2) Help! (3) Thank you! There are other types as well. Some psalms focus on God’s kingship—sometimes these praise God as king other times, the psalm focuses on God’s rule through his anointed human king or Messiah. Other psalms focus on the importance of God’s Word, provide wisdom for living, or serve as affirmations of the psalmist’s trust in God. Of these, readers are often surprised to learn that the most common prayer in the book of Psalms is a petition for help. Through these various types of prayers, the psalms give voice to joys, complexities, and challenges of the life of faith. This reality is what makes the book of Psalms timeless in its appeal. People of prayer can find words to express themselves to God in times when they are unsure of how to pray. John Calvin wrote, “I have been accustomed to call this book, I think not inappropriately, 'An Anatomy of all the Parts of the Soul;' for there is not an emotion of which any one can be conscious that is not here represented in a mirror.” Athanasius “…these words become like a mirror to the person singing them, so that he might perceive himself and the emotions of his soul, and thus affected, he might recite them.

We represent another generation of pray-ers looking for ways to speak to God. With humility and in anticipation of finding fresh astonishment and sustenance in these God-inspired prayers, let us begin our own journey into the Psalms.

What lessons have you learned about prayer from the book of Psalms?