What does it mean to pray audaciously?
“Fortune favors the audacious.” Erasmus (15th century priest, humanist)
“Audacity has made kings.” Unknown.
“Every great advancement in science has issued from a
new audacity of imagination.” John Dewey
"Audacity augments courage; hesitations,
fear." Publius Syrus (1st BC Roman author)
"Success is the child of audacity" Benjamin
Disraeli (19th British PM)
"In every artist there
is a touch of audacity without which no talent is conceivable" Von Goethe
(1749-1832)
All of these quotations would
fit well into a motivational speech.
When we think of leaders, a spirit of audaciousness and boldness is
often found in persons who perform at high levels.
But audaciousness sounds
awkward in the context of prayer, doesn’t it?
But why? Have we so domesticated
prayer that we now miss its raw power as the audacious communication of created beings with their Creator?
Let’s read a prayer that is
used so often in worship that too many of us miss its provocative and bold
message. Hear anew the prayer that Jesus taught his disciples in Matthew 6:9-13:
Our Father, the one who is in heaven;
Let your name be holy.
Let your kingdom come.
Let your will become [reality] on earth as it is in
heaven [already].
Give to us today our food for the day.
Forgive us our debts just as we ourselves have
forgiven our debtors.
Don’t lead us into temptation, but deliver us from the
evil one. Amen. (my translation into modern English)
I want to suggest that this
prayer is not a piece for rote memory and mindless repetition as it is so often
reduced in our communities of faith.
Instead this pray is an invitation to a life of audacious petition and
conversation with God.
As we think about the Lord’s
Prayer there are several burning questions for us to think about:
What kind of person does God imagine me to be by
inviting me to say this prayer?
What sort of person do I need to become to pray this
prayer?
What does it say about God that He invites us to pray
this prayer?
Jesus began his public ministry with the
announcement: Repent for the
kingdom of heaven is at hand. (Matt 4:17). In other words, the essential core of Jesus’
message is a call to (re)align with the new age of God’s mission to bring
recreation and renewal to His Creation.
Jesus offers this prayer as a new prayer for a new day. Jesus is looking for persons to serve as his
disciples. This prayer points to the ethos of the kingdom that he is
inaugurating through his life, death, and resurrection. This prayer is not about impressing others
with eloquent words or babbling on incessantly as though rhetoric and many
words could manipulate or force God into action. Rather this prayer models a bold and direct
(even audacious) approach to prayer with God.
Jesus is looking to build a movement that will change the world. It begins with changed disciples--disciples who have
been shaped and molded into disciple
makers.
Audacious prayer is needed for followers of Jesus
to be shaped into the world changers that God seeks to unleash.
The prayer Jesus gave to his disciples assumes a familial or relational view of God. God is a "father" rather than a despot, Lord, prince, rock, generic god, etc.
The prayer that Jesus gives his followers assumes community. It's our father and not "my" "his" "hers" or "yours." Ponder this deeply.
The prayer Jesus teaches is one that boldly asks for
God to act to consummate his Kingdom fully.
The prayer Jesus teaches assumes that its pray-ers
desire to live and embody God’s kingdom so that God can manifest His name
through them.
The prayer Jesus teaches assumes that God cares
about the basic needs of those who seek to live for God’s kingdom. This
includes the base line provisions for the day—namely food.
The prayer that Jesus teaches assumes a community
where forgiveness is practiced. Note that forgiveness shows up in the prayer
itself and is reinforced immediately after the end of the prayer: Matt 6:14 “For if you forgive other people when
they sin against you, your heavenly Father will also forgive you.”
The prayer assumes that God desires to guide and
protect God’s people from temptation and that God’s people actively resist
entering into temptation.
“Audacious prayer, which
perseveres unflinchingly and ceases not through fear, is well pleasing unto
God,” wrote Luther.
Are we ready to pray
audaciously to the God who loves us and steadfastly acts for our greatest good?
© 2015 Brian D. Russell
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